Thursday, August 17, 2006

Executive Summary: Full Gospel, Fractured Minds?

Title: Full Gospel, Fractured Minds?
Author: Rick M. Nanez
Publisher:
Zondervan

Ideal reader: Nanez would be most pleased if every person in the charismatic/Pentecostal movement took to heart the exhortations in this book.

Rate the book from 1 (poor) to 5 (excellent) on these criteria: Practicality (5); Insight (5); Theological depth (5); Readability (5)

Core message: The charismatic/Pentecostal movement (hereafter referred to as "Full Gospel") shares with the surrounding culture a crisis of the mind. Despite being a technically advanced society with a proliferation of media, we live an anti-intellectual society.

The author explains that anti-intellectualism is "a prejudice against the careful and deliberate use of one's intellect … Like worldliness, anti-intellectualism, more than anything else, is an attitude."

This attitude is inculcated in Full Gospel adherents by the incessant and unnecessary suggestion that there is a dichotomy between being spiritual and being a reflective thinker. Nanez wants his readers to take seriously the injunction to love the Lord with "all your mind" (see Matthew 22:37).

Summary: In the first four chapters, the author methodically shows that there is not a biblical basis for believing that knowledge gained by study or reflection is inferior to that imparted supernaturally. The adage, "all truth is God's truth," exemplifies the author's research.

The first chapter is particularly helpful as the author surveys the Scriptures to show that the terms heart, soul, mind and spirit are used interchangeably. His conclusion is that "there is no fundamental war between our minds and souls—between our heads and hearts."

The author is aware of the texts that his critics will attempt to rebut him with—he addresses them thoroughly and with sensitivity. In fact, a charitable and sensitive approach characterizes this treatise.

Nanez is an impassioned Full Gospel believer. He is just impassioned not only about worship and charismata, but about the study of the Scriptures and the life of the mind, as well. He takes time to show how revivalists and Full Gospel people ever got to the posture of anti-intellectualism; it was not the posture of their forebears like John Wesley.

Rather that just identifying a crisis, Nanez concludes by both showing what the mind should be engaged in (e.g. theology, apologetics, philosophy and science) and practical suggestions on how churches might cultivate the mind. His suggestion that individuals in local churches dedicate themselves to becoming expert in a topic then cross-pollinating with their fellow 'experts' is innovative and is an example of the constructive thrust of this book.

Quote: "When cold reason rejects the fire of God's manifest presence, disillusionment and injury rise to the surface. Likewise, when the charismata are not tethered to good thinking, the same confusion and injury will surely follow." Reviewer: Jon Rising


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